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How Curro has managed to exist within such an utopia of manufactured ignorance is a problem with Curro itself - & an even bigger problem with a society that has allowed Curro to believe that racial reconciliation simply requires them to teach children that a grand parade of black workers onto a campus they could never afford is the 'racism fix'. The challenging part of this is that if I had started off this diatribe by saying '100 gardeners & domestic workers were in my office this morning...' - every honest black person reading that statement would expect the 100 to be black. The organization has four primary initiatives: 1776 Campus, News & Events, 1776 School and its Accelerator program.
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Curro School recently found itself at the epicentre of racial tension due to its policy of splitting students on the basis of 'language' (the linguistic defence to racism).
So naturally - Curro decided to fix its racist image by creating a 'Zulu Day' at their Hillcrest campus. Curro decided to tell its white students that on this Zulu day, they needed to collect all their gardeners & domestic workers & bring them to the school.
(The ability to avoid vomiting as I write this is a testimony to my elevated capacity for tolerating nonsense).5 weeks ago, I stormed out of an AGM when 1 eminent member decided to express that white people couldn't give a damn about transformation.
Days later, one of my brighter students highlighted that the problem was not primarily the man himself but the fact that he & I were part of a forum that had made him believe that such statements were acceptable to begin with.
"In 2002, Bridget Majola delivered a speech titled 'The condition of native is a nervous condition'.
Since then, my interpretation of racial discourse has been influenced by the appreciation that removing the physical & structural manifestations of racism is nothing more than a tentative step towards fixing the problem.
What remains an enduring challenge is to enable the mind of one race to acknowledge its scope of privileges & inherent advantages that exist within a broken society.
Until there is transformation of the mind itself - the concept of discrimination persists.